“Throwing ourselves into the Hands of God, and receive what He gives us, and thus to experience the Transfiguration!”

(Based on Gen 12:1-4a, 2 Tim 1:8b-10 and Mt 17:1-9 – 2nd Sunday in Lent, Cycle A)

A five year old boy was playing in the front yard of his house, by throwing a ball up in the air.

An elderly priest, who was passing that way, asked the boy what he was doing.

The little boy, with innocence answered:
“I am playing a game of ‘catching the ball’ with God!

I throw the ball up in the air…
… and He throws it back to me!”

The senior priest was pretty amused at the simple answer.

And as he moved ahead, he thought in his mind…
“Although, the boy in his innocence just said his experience of a law of nature…
… in that simple statement, he also expressed a religious reality:
Divine experience is this: Throwing of ourselves into the Hands of God…
… and receiving what He gives to us”

That’s very true isn’t it?

Divine experience is ” throwing of ourselves into the Hands of God…
… and receiving what He gives to us”

When we throw ourselves into the Hands of God, and receive what He gives us…
… that is the experience of Transfiguration!

The Gospel of the Day presents before us the Lord undergoing the Transfiguration.

The Disciples shared in this joy.
You and me are invited today!

The Scene of the Transfiguration is one of the most captivating and thrilling scenes of the Gospels.

We shall look into this account of the Transfiguration through the eyes of St Matthew’s Gospel.

It’s interesting to see that this scene takes place on a high mountain.

Mountains play a key role in the Gospel of St Matthew.

Mountains of course, dot the landscape of the Biblical regions.
They are a great part of the physical reality of the Biblical world.
They are a symbolic of “being closer to God”.

St Matthew’s Gospel has a particular love for this “lofty symbol of God’s presence”

Jesus underwent a temptation by Satan on the Mount…
… the Mount of Temptations (Mt 4:8)

Jesus delivers His Sermon and Teachings on a Mount…
… the Mount of the Sermon (Mt 5:1)

Jesus performs many deeds of healings on a Mount…
… the Mount by the Sea of Galilee (Mt 15:29)

Jesus is transfigured on a Mount…
… the Mount of Transfiguration (Mt 17:1)

Jesus gives His final teaching and discourse on a Mount…
… the Mount of Olives (Mt 24:3)

Jesus gives up His life on a Mount…
… the Mount of Calvary (Mt 27:33)

Jesus delivers His Final Mission mandate on a Mount …
… the Mount of Galilee (Mt 28:16)

So in this Lofty and High Place of the Presence of God – a Mountain – Jesus undergoes His Transfiguration…
… and is joined by the presence of two other “Mountain” Figures – Moses and Elijah!

Moses is the Man of the Mount of Sinai and Mount Nebo – representing the Law of God!
Elijah is the Man of the Mount of Carmel – representing the Prophets of God!

Jesus is the God and Man of all the Mountains – the Fulfillment of all the Laws and the Prophets!

What is the purpose of the “many mountain settings” of the Transfiguration Scene?

To look further…
… to imagine deeper
… to hear beyond.

To see the way God sees us.
To imagine the way God perceives us.
To hear the way God wants of us.

We all need Transfiguration Moments in our lives…
… a Transfiguration Experience in our lives!

Vision that needs to be transfigured…
… into God’s representation!
Imagination that needs to be transfigured…
… into God’s resemblance!
Hearing that needs to be transfigured…
… into God’s resonance!

Let us take courage…
… and accompany the Lord!

Beyond the peripheral problems of life
… away from the hardships and difficulties of our physical, mental, spiritual, emotional worries…
…to climb the Mountain of spiritual closeness and presence of the Lord, and share in the joy of the Transfiguration!

In Book of Genesis, God tells Abram to leave…
… land, security, familiarity. (Cf. Gen 12:1-3)
God does not give Abram a map – only a promise.

Transfiguration comprises of detachment.

It happens when obedience takes priority over explanation.

In Second Epistle to Timothy, Paul reminds us that discipleship includes suffering. (Cf. 2 Tim 1:8-10)

Our worth comes from God’s call and grace “before time began”…
… so that His Transfiguring Light may shine through us, even in moments of struggle and strife!

Life has much more to offer.
Life has much more to be expected.
Life has much more to hope for….

Let us “throw” our lives into the Hands of God…
… and receive what He gives to us

And thus…
Be transfigured!
Be transformed!
Be transcending!

God Bless! Live Jesus!

“Responding to the invitation to ‘live in love’ by having a proper understanding of the word ‘love!'”

(Based on Deut 26:16-19 and Mt 5:43-48 – Saturday of the 1st Week of Lent)

A catechism teacher – an English trainer by profession – was explaining the importance of the word ‘love’ to her Class 7 students.

She said: “What is love?

Love is silence – when your words would hurt.

Love is patience – when people are rude
Love is deafness – when a scandalous rumour makes rounds
Love is thoughtfulness – when you see others in pain
Love is promptness – when you see someone in need
Love is courage – when unexpected crisis hits the boat of your lives”

And she added, “And finally…
… Love is The Man – Whom you see hanging on the Cross, shedding the last drop of His blood for us!”

Love, which takes many forms, finds its ultimate expression in “The Man” – Jesus – the Saviour of the world…
… Who invites each one of us to “live in love” by having a proper understanding of the word “love!”

Jesus, in the Sermon on the Mount, continues to pull down barriers of “comfort and coziness” by challenging His disciples to rise above the normal standards of the world.

Today He speaks on the aspect of “Love”.

Love is the fundamental and innate vocation of every human person.

Dictionaries describe love as being ‘a profoundly tender, passionate affection for another person’….
… or a ‘feeling of warm personal attachment or deep affection’.

Generally speaking, love is considered only to be a human ’emotion or feeling’.

It is something that is usually understood as being “felt” or “sensed” or “experienced”.

Jesus surely did consider “love” as an emotion and a feeling.

Therefore…
… He loved the company of people
… He cherished affection of those who followed Him
… He treasured relationships and fostered friendships with all

But beyond these “external” dimensions of Love, our Blessed Lord taught and showed a higher aspect of love

Love, not just being a “feeling” but ” love as a “decision”.
Love, not just being a “sensation” but love as a “commitment”

Therefore Jesus says:
“You shall love your neighbor and hate your enemy!” (Mt 5:43)
“For if you love only those who love you, what recompense will you have?” (Mt 5: 46)

These ‘statements on love’ must have stunned the original audience.

In the 1st-century Jewish Palestine, “enemies” and “persecutors” primarily referred to the oppressive Romans.

Jesus challenges His followers, to love and pray for those who were oppressing them…
… those occupying their land
… those imposing heavy taxes
… and those treating them unjustly.

This radical love – mirroring the Heavenly Father’s inclusive care…
… would become an identity for them to be called as ‘true children of the Heavenly Father!’

Love, when understood only as a “feeling” or an “emotion” can get reduced to being just an “object” or a “thing”

Just as one exchanges goods with each other…
… love is also exchanged with one another
Just as one shares one’s belongings and possessions with one another…
… love is also shared with one another
Just as one gives and takes things from each other…
… love is also given and taken from each other

But the Lord presents a higher understanding of love and demands a much supreme expression of love from His followers: “Be perfect as your heavenly Father is perfect” (Mt 5: 48)

Love to be a “virtue” has to surpass the ordinary realms of being “an emotion” and “feeling”…
… and transcend to being a “radical decision” and a “faithful commitment!”

When someone hurts us, we don’t “feel” like loving…

But Jesus says, “Love that person”, because love is a “daring decision”

When someone continues to be lukewarm, we don’t have any “emotions” of love…

But Jesus says, “Love that person,” because love is an “absolute allegiance”

When someone continues to cause pain, we don’t “experience” any love…

But Jesus says, “Love that person” because love is a “challenging commitment”

Now this teaching certainly irks our “normal” understanding.

How can I possibly love someone, who has hurt and killed me, mentally?
How can I be expected to show love to someone who still hurts me, even intentionally?
How can I be told to love people, who have no regard for me at all and treat me as an object?

It seems to be an impossibility.
It seems to be absurd.

But we are called to look to the Crucified Lord…
… in Whom we have the perfect example of ‘Love being lived in actuality!’

Jesus on the Cross shows that love is to be
… a “daring decision”
… an “absolute allegiance”
… and a “challenging commitment!”

One may not be able to “show” love…
… but can we at least pray, and seek for God’s blessings on the person?

One may not be able to “talk” freely to the one who has hurt…
… but can we try to wish good, and speak good about the person?

One may not be able to “resist” from having bad feelings when encountering one’s enemy…
… but can we at least offer the person to the mercy of God?

This teaching certainly seems to be a big “burden” and a significant “stress”

But this is where, we need to make a journey…
… of considering people not as a “burden” but as a brother!
… of considering people not as a “stress” but as a sister!

We are assured by the Lord that when we “observe [His commandments] diligently” with all our heart and with all our soul….
… we will be “set high above all nations that He has made, in praise and in fame and in honor; and… to be a people holy to the Lord!” (Cf. Deut 26:16,19)

Let us realize that the Lord has walked through this journey.

He is with us – to accompany us.
This journey may be hard
This journey may be hurting
This journey may be painful

But lets follow the Loving Law of the Lord…
…being impelled by the encouraging words of the Psalmist: “Blessed are they who follow the law of the Lord!” (Ps 119:1b)

We are given the powerful reminder that “Love is The Man – Whom you see hanging on the Cross, shedding the last drop of His blood for us!”…
… as we are invited to “live in love” by having a proper understanding of the word “love!”

God Bless! Live Jesus!

“Realising that it is not just what we preach, but what we practice, that makes us witness as Christians!”

(Based on Ezek 18:21-28 and Mt 5:20-26 – Friday of the 1st Week of Lent)

An eloquent priest was explaining to a group of youngsters, on who is a Christian.

He said:
“It is not what people eat, but what they digest…
… that makes them strong

It is not what we earn, but what we save…
… that makes us rich
It is not what we read, but what we remember…
… that makes us learned

And finally, it is not just what we preach, but what we practise…
… that makes us Christians!”

So true, isn’t it?

Very often, we associate our Christian way of life, only with external practices of prayer and devotion

But we need to realise…
…. every prayer needs to be accompanied with works of charity!
… every act of devotion needs to be complemented with deeds of mercy!

Jesus always keeps challenging us!

He loathes laziness and lukewarmness!
He loves to keep raising the standard of our holiness and faith!

This challenge is reflected in today’s Gospel reading.

Jesus says, “Unless your righteousness exceeds that of Scribes & Pharisees, you can’t enter the Kingdom of heaven” (Mt 5: 20)

The righteousness of the Scribes and Pharisees consisted…
… in a lifestyle which insisted only on the exact following of the ‘letter’ of the Law neglecting its spirit
… in a tendency to neglect the fundamental aspects of the Law and focus only on the peripheries

What could be some of the negative aspects of the righteousness of Scribes and Pharisees, which Jesus condemns…
… and which, perhaps, we need to overcome?

1) Sin had only to do with “external actions” and not concerned with “internal intention!”

Sin was considered as ‘the external violation of the Mosaic Law and oral traditions…
… while completely neglecting the inner disposition of the heart.’

Ritual purity, Sabbath observances, and legalistic practices were glorified….
… but greater sins like pride, greed, and hypocrisy were conveniently sidelined!

A sinner was someone who openly broke the Law, such as tax collectors and prostitutes…
…. anyone breaking ‘the law of love in their hearts’ was never considered as doing wrong!

The Scribes and Pharisees seemed to be in this category of people…
… and Jesus condemned this “superficial righteousness!”

2) They liked to preach, but not practise

We live in a world where there are many people who are good in preaching, writing reflections and advising on spiritual matters.

But very often, a massive chasm appears between their preaching and their way of life.

The Scribes and Pharisees seemed to be in this category of people…
… and Jesus condemned this “‘only-talk, no-walk’ righteousness!”

3) They liked to do things to “show-off”

A tragedy of religious practices can be, when things are done not to please God, but to win the approval and endorsement of people.

Religious piety and devotions very often become means to have self-gratification of one’s senses…
… and sadly, even platforms to boast and brag about one’s capacities and capabilities.

The Scribes and Pharisees seemed to be in this category of people…
… and Jesus condemned this “showy and puffed-up righteousness!”

4) They liked to make the Word of God, user-friendly, at the cost of God’s Will

One of the trends in the modern world, is to have all products and gadgets “user-friendly”.

Sadly, this trend is also often applied to the Word of God.

The Word of God, its commandments and laws are twisted and condensed and expanded and interpreted and quoted and explained and elucidated – all to suit one’s own comfortable and pleasurable way of life!

The Scribes and Pharisees seemed to be in this category of people…
… and Jesus condemned this “‘trending & tempting’ righteousness!”

Am I in any of these category of peoples?

The Lord challenges us today…
… to exceed this sort of a righteousness of the Scribes and Pharisees.

We need to be people…
… “who walk the talk!”
… “who practice our Faith to please God and Him alone
… “who live a Gospel-oriented life”

The Gospel ought to mould and shape us – and not we changing the Word of God to suit and justify our secured and comfortable lives!

Gal 1:10, says,” If I were still trying to please people, I would not be a slave of Christ.”

As followers of Christ, it is our duty and task to go beyond a “Pharisaic and Scribal Lifestyle”…
… and live as Jesus would want us to!

We are reminded today that “God looks at our heart today, not just our history!”

Prophet Ezekiel tells us that ‘man is not righteous because of his past, nor condemned forever by his failures.’

‘If the wicked turns from his sins… he shall surely live’ (Ezek 18:21)

True righteousness is in a heart that turns back to the Lord…
… seeking refuge at all times in His Holy Will and His Holy Mercy.

Let’s realise that it is not just what we preach, but what we practice…
… that makes us witness as Christians!

Let our every prayer, be accompanied with works of charity…
… and our every act of devotion, be complemented with deeds of mercy!

As St Francis of Assisi says, “Preach the Gospel always… use words, if necessary!“

God Bless! Live Jesus!

“Trusting and always keeping in mind that God ‘sees us as if we are the only child in the whole world!’”

(Based on Esther C:12, 14-16, 23-25 and Mt 7:7-12 – Thursday of the 1st Week of Lent)

A story is told of a group of tourists who were visiting a large sheep farm.

The guide of the tourists was explaining how the little lambs are taken care by the mother sheep.

To demonstrate this, he took one little lamb from the farm…
… and placed it in a large enclosure with thousands of sheep.

The noise of all the bleating sheep was deafening.
The little lamb, who seemed lost in the midst of that crowd…
… after a moment of silence, began crying loudly.

As it bleated, the mother lamb, who was at the end of the enclosure, heard the cry…
… and rushed towards her little lamb.

As the tourists were wonder-struck at this sight, the guide – who was a Christian – made a statement:
“This is how it is with God also!

We should never imagine that we are beyond the reach of God!
He sees us as if we are the only child in the whole world!”

The Gospel of the day presents this assurance given by Jesus, of how every cry of prayer is heard and answered by the Lord, in His Holy Will…
… and His teaching on having a proper attitude and disposition in prayer.

The Lord makes a comparison in His teaching on prayer:

The “good” attitude that is displayed by human beings, even though they are imperfect and limited…
… and the “Good” approach that is always exhibited by our God, Who is Perfect and Generous!

Jesus tells: “Is there anyone among you who, if your child asks for bread, will give a stone? Or if the child asks for a fish, will give a snake?” (Mt 7:9-10)

The Lord contrasts something that is good, with something that is quite hard to imagine or even dangerous…

Asking for bread… can a stone be given?
Asking for fish… can a snake be given?

Using this practical approach, the Lord drives home a very important point:

A human father – with all limitations, weaknesses and struggles – will always strive to give the best for his child
A human mother – with all the shortcomings, hardships and labours – will always ensure to provide the finest for her child
… Then how much more is it not understood, that God, Who is all-good and caring, will DO THE BEST ALWAYS for all of us, His Beloved Children!

Therefore, we are asked to cultivate this very vital virtue: Trust in the Lord!

When we trust in God…
… our prayers become meaningful!
… our struggles become salvific!
… our lives become joyful!

The beautiful prayer of Queen Esther is a wonderful inspiration for all of us, to totally trust in the Lord…
… especially in times of struggles, difficulties and problems of life:
“O my Lord, you only are our king; help me, who am alone and have no helper but You…
Save us by Your hand, and help me, who am alone and have no helper but You, O Lord” (Esth C:3, 14)

In life, we will have moments when we feel lost out…
… and we keep crying to God in prayer.

But let us always know, that our Loving God, hearing our cry…
… will always rush towards us!

Let us grow in our trust and always keep in mind: “We should never imagine that we are beyond the reach of God!

He sees us as if we are the only child in the whole world!”

God Bless! Live Jesus!

“Having the openness and the willingness to ‘seek, see and surrender to the Truth!'”

(Based on Jon 3:1-10 and Lk 11:29-32 – Wednesday of the 1st Week of Lent)

Lee Strobel, an atheist, had one mission: Disprove Christianity….
… once and for all.

His wife had become a Christian.

He was furious.
“This is absurd,” he thought. “I deal with facts, not fairy tales.”
So, he did what he did best – investigate.

As an award-winning journalist for The Chicago Tribune, he had exposed corrupt politicians, uncovered scandals, and shattered lies.

Now, he would do the same to Christianity.
He tracked down experts.

Historians. Scientists. Archaeologists.

“Give me the evidence” he demanded.

They did.

The Bible?
… historically reliable.

The resurrection?
… more documented than most ancient events.

Science?
… not against God; instead, pointing to Him.

Lee Strobel’s skepticism cracked.
The walls of doubt shook.

Finally, he sat at his desk, exhausted.

The facts were clear.
The truth undeniable.

He began to realise: “It would take more faith to stay an atheist than to believe in Jesus.”

He knew.

The investigator, who set out to destroy faith…
… had found it instead.

Because the greatest signs aren’t always in the sky.

They stand before us.
Waiting to be seen.
Waiting to change everything.

(Source: Lee Strobel, The Case for Christ)

Are we still demanding signs…
… while ignoring the One already given?

Faith isn’t about demanding proof.

It’s about recognizing the truth that’s been there all along!

The Gospel of the day is a call to have an openness and a willingness
… to ‘seek, see and surrender to the Truth!’

A big crowd had gathered around Jesus and He began to speak and teach them.
“This generation is an evil generation; it seeks a sign…” (Lk 11:29)

This verse has its background in a previous verse – Lk 11:16 – where it says, “Others to test Him, asked Him for a sign from heaven”

The motive for asking the sign was to “test” Jesus.

There was clear hypocrisy in this demand.

Jesus had already performed a lot of miracles…..
“… the blind receive sight, the lame walk, the lepers cleansed, the deaf hear, and the dead raised up” (Mt 11:3-5)

Yet, a sign was demanded!

True, that God gave signs to people in the Old Testament.

For example… to Gideon… to Abraham… to Moses… to the people of Israel etc

But the difference was that…
… those signs were given in request for a confirmation.
… those signs were given to strengthen the faith and belief.

As it is commented, “Signs were granted to those who desired them for the confirmation of their faith, as to Abraham and Gideon…
… but were denied to those who demanded them for the excuse of their unbelief!”

Some in the crowds… some of the Pharisees and the Scribe, demanded a sign from Jesus…
… just to remain obstinate and adamant in their unbelief!

For the Jews, the time of the coming of Messiah was expected to be a time of great warfare upon the Gentiles and great material prosperity.

The pseudographical work – The Apocalypse of Baruch – mentioned that ‘the time of the Messiah would bring in an inexhaustible supply of manna to feed the Jews until the end of time.’
Another pseudographical work – The Psalms of Solomon – says ‘the Messiah will “purge Jerusalem of the heathen . . . break the pride of sinners like so many pots . . . and gather the holy nation and lead it with justice, in peace and equality”‘

Jesus was not showing such “external” signs of being a Messiah

Therefore, the demand for a ‘sign from heaven’’ was a result of the hostility for Jesus’ failure to meet their materialistic expectations.

But Jesus exhorts to look at the higher and heavenly signs and symbols that He was providing!

Jesus challenges to adopt an attitude…
… of seeking to go beyond in finding the beautiful and higher realities
… of nurturing oneself on symbols that are deeper and much more precious

Is my life reduced to looking only for lowly and materialistic gains and desires?
… or is my life raised up in longing for higher and spiritual treasures and gifts?

The greatest signs stand before us…
… waiting to be seen.
… waiting to change everything.

We are called to recognise the truth that’s been there all along

Let us have the openness and the willingness
… to ‘seek, see and surrender to the Truth!’

God Bless! Live Jesus!