“Showing the world that we are redeemed, so that they will believe in our Redeemer!”

(Based on 2 Kings 25:1-12 and Mt 8:1-4 – Friday of the 12th Week in Ordinary Time, Year 2)

A missionary who stepped into a village for the first time had an interaction with the village headman.

After knowing that the missionary was there to speak about the Gospel, the village headman, who was open to the truth, stood up…
… and asked the missionary: “Do you want us to know about Jesus Christ?
Then prove it also by your life!”

He went on to say, “As I welcome you to this village, I also appeal to you:

Not only tell us about Christ, but show us Christ!
Show us that you are redeemed, and we will believe in your Redeemer!”

Yes, so true is the saying: “Christianity refuses to be proved first and practiced afterwards…
… its practice and its proof go hand in hand!”

Theoretical knowledge shows the whole forest – builds the context and helps to set strategy.

Practical knowledge shows a single tree – puts forth the situation and challenges to act.

The Gospel of the Day is the narrative of the ‘first in the series’ of practical applications of the theoretical knowledge…
… that Jesus has expounded through the Sermon on the Mount

The Gospel is a great challenge to all of us who are expected to “Not only tell about Christ, but also show Christ!”

The incident of the cleansing of the Leper in Mt 8: 1-4 is placed immediately after the Great Sermon on the Mount (Mt 5:1- 7:29)

The Sermon on the Mount was the theoretical knowledge that Jesus expounded

The cleansing of the leper is the theoretical application of some of those principles

At the start of the Sermon on the Mount, we read “When Jesus saw the CROWDS, He went up to the mountain…..” (Mt 5:1)

At the end of the Sermon on the Mount, we read, “When Jesus came down from the mountain, great CROWDS followed Him” (Mt 8:1)

Many people in the crowd have listened and marvelled at the teachings of Jesus.
Many of them now follow Him…

Perhaps to see how He would apply those lofty teachings in real life
Perhaps to see whether all those high ideas were really liveable in actual life

And what is the scene that they encounter?

A leper who approaches Jesus!

“A leper!!”… Ooops!!

“Stay away, all” would have been the united chorus of that multitude of crowd!

Leprosy was one of the most feared and dreaded disease of the ancient world.

The Hebrew word for leprosy (Tsara’ath) comes from a root word which means “to scourge or to strike.”

Leprosy was very often, considered a curse.

It was incurable and highly deadly – blatantly evident on the body and an ugly sight!
Leprosy was almost a ‘living death’, with many sweeping implications.

A person would be declared a leper after tests were performed (Lev. 13).

Once declared a leper by the priest, the leper had to be cut-off from contact with society.

He had to display marks of mourning, as if for the dead (thus, to touch him would defile oneself)

When someone drew near, he had to call out, “Unclean! Unclean!”
He had to remain outside the camp with no access to the temple or perform any worship.

Leprosy was, indeed, a living death!

The crowd who saw this leper approach and worship Jesus would have had mixed feelings – shock… anger… unpleasantness…

They would have been also very curious what would Jesus do…
“He preached so much… let’s see what He does now”

“Is He really going to touch and get defiled by that dirty leper?”

But the Lord was not just well-versed in theoretical knowledge; He was also the perfect executioner of applied knowledge!

Theoretically He had said…
“Unless your righteousness exceeds that of the Pharisees and the Scribes, you shall not enter the Kingdom of heaven” (Mt 5:20)

Practically…
He now goes beyond the ceremonial stipulations of the Law and ‘touches’ and heals the leper (Mt 8:3)

Theoretically He had said…
“… take care not to perform righteous deeds in order that people may see them” (Mt 6:1)

Practically…
He tells the leper not to make a publicized show of his cure; instead to ‘show himself to the priest and offer the gift that Moses commanded’ (Mt 8:4)

Theoretically He had said…
“Judge not, that, you may not be judged” (Mt 7:1)

Practically…
He doesn’t condemn or despise or mock the leper who comes close to him and instead expresses his whole-hearted willingness to shower mercy on him by saying, “I am willing; be clean” (Mt 8:3)

Theoretically He had said…
“Not everyone who says Lord, Lord will enter the kingdom of heaven, but only the one who does the Will of the Father in heaven” (7:21)

Practically…
He puts into effect His teachings, ‘walking the talk’ and fulfilling the Will of the Father to be a Healer and Saviour to people.

The Lord was not just an eloquent and effective preacher but also a committed and convinced practiser of what He spoke.

His deeds matched His wonderful words!
His words produced dazzling deeds!

This then is the invitation to us too:
To have an integral Christian Life by being…
… a Preacher of the Word (in whichever little or insignificant way possible)
… and a Practiser of the Word (through a witnessing and charitable life)

May the touch of the Lord take away any ‘leprous’ tendencies in our mind and life and free us from any bondage in order to live a firm and committed Christian Life!

Let us all become a zealous missionary with a clear awareness that we “not only need tell about Christ, but we also need to show Christ to the world!”

Yes, “let us show the world that we are redeemed, so that they will believe in our Redeemer!”

God Bless! Live Jesus

“Being a ‘convinced and committed’ Christian!”

(Based on 2 Kgs 24:8-17 and Mt 7:21-29 – Thursday of the 12th Week in Ordinary Time, Year 2)

In the year 1974, under the oppressive Soviet regime, the famous Russian writer and Nobel Prize Laureate, Aleksandr Solzhenitsyn knew that his arrest by the ruling regime was only a matter of time.

The system demanded conformity.
Everyone was expected to repeat what the State said…
… even if they no longer believed it.

But before he was arrested and exiled, Solzhenitsyn released one final message.

The essay was called, “Live not by lies!”

Solzhenitsyn understood that many people outwardly professed values they no longer truly believed…
… because they wanted comfort, security, or acceptance.

His challenge remains relevant for Christians today: Do we merely say “Lord, Lord,” or do we actually live according to the Lord’s will

Are we “convinced and committed Christians”…
… or are we “convenient and compromising Christians?”

The Gospel of the Day is a bold reminder and warning to us Christians from possessing such kind of a “colour-changing attitude”…
… professing one thing and living something else to suit the surroundings!

Jesus declares, “Not everyone who says to me ‘Lord, Lord’, shall enter the Kingdom of heaven, but he who does the Will of my Father who is in heaven” (Mt 7:21)

This Gospel passage is the conclusion of the spectacular Sermon on the Mount which began from Chapter 5 of the Gospel of St Matthew.

This great discourse and the brilliant exposition of the Christian teaching is concluded with two fundamental exhortations by Christ:

Be a doer of the Word, not just a listener
Have a strong foundation built on Him, rather than on the world!

Christianity, for some, becomes a soothing philosophy and a relaxing religion.

The mercy of the Lord… the love of the Father… the providence of God
… they become easy escape routes to avoid duties and responsibilities
The pious practices…the devout rituals… the spiritual exercises
… they sometimes get reduced to mere ‘relaxing’ techniques or ‘lifeless’ customs

It gets easy to merely say ‘Lord, Lord’ – but to live a life in witness to the Lord becomes a pain in the neck

It feels good to say, “Jesus, Jesus” – but to orient our actions and deeds, worthy of our vocation becomes a hard reality.

But this is the challenge that the Lord invites us to rise up to…

Being a person who seriously lives ones profession of faith and makes life a truly witnessing one!
Being a person who consciously makes efforts to be holy and saintly in order to give glory to the salvific act of the Lord, who shed His blood for us!

Towards this end, Jesus says that we need to have our faith and life built on the strong foundation of the Lord Himself!

To all who place their entire hope on worldly treasures or self-capabilities – like the house build on sand – are sure to collapse!
To all who build their entire trust on Jesus and His grace and goodness – like the house built on rock – are sure to remain firm!

Being a Christian is an exciting adventure.

There is lot of contentment… loads of peace… bundles of joy!

But there is also the danger of being snared by the pleasures or riches or temptations in the world…
… which constantly entices us to move away from the Lord and identify ourselves with the world.

Jesus says, “They do not belong to the world anymore… ” (Jn 17: 16)

St Peter says, “Your enemy, the devil, is prowling round, like a roaring lion, looking for someone to eat. Stand up to him, strong in faith…” (1 Pt 5: 8-9)

Let us “live not by lies” but “in the Truth, in the Lord!”

Let us examine our Christian lives and check…

Am I a “committed and convinced” Christian?
… am I a “convenient and compromising” Christian?

God Bless! Live Jesus!

“Reinforcing hope and courage to everyone!”

(Based on the Solemnity of the Nativity of Saint John the Baptist)

There was a school system in a large city that had a program, to help children keep up with their school assignments…
… during the time when the children were admitted for sicknesses.

One day a teacher who was assigned to this program, received a call asking her to visit a particular child.

She took the child’s name and room number and had a short talk with the child’s regular class teacher.
“We’re studying about words in his class now – nouns and adverbs,” the class teacher said, “and I’d be grateful if you could help him understand them so he doesn’t fall too far behind.”

The hospital-program teacher went to see the boy that afternoon.

The boy had met with a bad accident, been badly burnt and was in great pain.

Upset at the sight of the boy, she stammered as she told him, “I’ve been sent by your school to help you with nouns and adverbs.”

When she left after teaching, she felt she hadn’t accomplished much.

But the next day, a nurse asked her, “What did you do to that boy?”

The teacher felt she must have done something wrong and began to apologize.

“No, no,” said the nurse. “You don’t know what I mean. We’ve been worried about that little boy, but ever since yesterday, you met him, his whole attitude has changed.

He’s fighting back, responding to treatment…
It’s as though he’s decided to live!”

Two weeks later, the boy explained that he had completely given up hope until the teacher arrived.

Everything changed when he came to a simple realization which he expressed it this way: “They wouldn’t send a teacher to teach about words, and work on ‘nouns and adverbs’ with a dying boy, would they?”

The gesture of teaching about “words” reinforced hope and courage to that dying boy!

Hope is important because it can make the present moment less difficult to bear.

If we believe that tomorrow will be better, we can bear a hardship today!

The Feast of the Nativity of St John the Baptist comes with this great message of “hope!”

The Gospel presents the beautiful incident of the birth and naming of St John the Baptist.

The birth of John the Baptist is the pivot around which the history of our faith turns.

He was the last prophet of the Old Covenant…
… and the first of the New Covenant.

One of the highlighting aspects of the birth of John the Baptist is the message that “hope is not to be lost, even in the midst of extreme barrenness!”

The Gospel of St Luke says that “Elizabeth and Zechariah, both were advanced in years”, but they had no child; Elizabeth was barren” (Lk 1: 7)

Elizabeth’s barrenness was also symbolic of the barrenness of the land, of the world and of the entire humanity…

Wickedness had caused creation to be incapable of nurturing and sustaining life
Sin had rendered human beings infertile, to bear God’s grace and live in holiness

But God…
… is the God of hope
… the God of fulfilling every promise
… and the God of surprises!

From the barrenness of Elizabeth emerged the forerunner of the One who is Life!
From the barrenness of the world, God gave rise to the Fountain of hope and trust!

The entire life of St John – through the key events – is a spectacular reminder of this great virtue of “hope”

A. The conception of John
Even when there is barrenness all around, we need to “hope” in God who is able to work miracles and give us life and joy!

B. The naming of John
Even when there are many worldly voices that seek to distract us from the ways that God wishes for us, we need to “hope” in God and follow whatever He wills, so as to find glory and joy in Him!

C. The life of John in the desert
Even when life takes us through the deserts of emptiness, dangers, hardships and misery, we need to “hope” in God who has a definite plan and purpose for our life!

D. The beheading of John
Even when we become victims of cruelty, exploitation, wickedness and inhumanness, we need to “hope” in God by living a life of truth, courage, convictions and valour!

The Church celebrates the Nativity of only three persons, in her liturgical calendar…

Jesus -“Hope” Himself
Mother Mary – the Mother of “Hope”
John the Baptist – the symbol of “Hope”

We are invited to have our lives truly rooted in “hope” and become beacons of spreading this “hope and trust” to others.

There are many who are sick in our world.

There are many who are burnt by the fires of afflictions and at the point of death
There are many who have lost all faith in life and give themselves up to despair and dejection.

Our gestures of teaching about “The Word – Jesus” can reinforce hope and courage to those dying…
… in sin, in affliction, in depression, in loneliness.

Wish you a Happy Feast of the Nativity of the “symbol of Hope” – St John the Baptist.

May Jesus our “Hope” and Blessed Mamma, our “Mother of Hope” strengthen us!

God Bless! Live Jesus!

“Responding with an emphatic ‘I am for Jesus’ to the questions posed by Christian warfare!”

(Based on 2 Kgs 19:9b-11, 14-21, 31-35a, 36 and Mt 7:6, 12-14 – Tuesday of the 12th Week in Ordinary Time, Year 2)

Eight-year old Jack, along with his parents were watching a Passion Play.

(Passion Play is the dramatic presentation of the Passion of Jesus Christ – His suffering, death and resurrection)

Jack was very much emotionally involved watching the play.

The sufferings that Jesus was undergoing was having a deep emotional impact on li’l Jack.

The drama progressed to the scene, where Jesus is stood before the people…
… and Pilate asks the crowd for their choice of persons: Barabbas or Jesus

So the one who was acting as Pilate, stood before the audience, with Jesus and Barabbas on his two sides.

And with a loud voice, he asked:
“So whom do you want? Jesus or Barabbas?”

When li’l Jack heard this question, he felt a deep push within himself…
… he was getting very emotional… he was feeling a sense of urge to defend Jesus…

The Pilate on stage, went on shouting “Jesus or Barabbas… Jesus or Barabbas”…

Finally, being unable to control his emotions, Jack got up from his seat, and shouted aloud:
“I am for Jesus!”

His parents did not realise how to react to this emotional outburst of their li’l son…
… so too the others who were sitting around them.

But Jack went on shouting, with more boldness: “I am for Jesus… I am for Jesus!”

The play had to have an abrupt break…
… but in the meanwhile, many other people also joined the enthusiastic cry of li’l Jack and blended with his chorus: “I am for Jesus!”

What about you?

Are you for Jesus?

Christian life is a warfare…
… with a constant question posing us… “Are you for Jesus?”

The Gospel of Day is an invitation by Jesus to follow Him – by the “narrow gate”…
… and to always make a choice for Him!

Jesus says, “Enter by the narrow gate… for the gate is narrow and the way is hard that leads to life, and those who find it are few” (Mt 7: 13-14)

The Sermon on the Mount continues with Jesus presenting the wonderful message of the Kingdom of God and its radical requirements.

One of the key aspects in the Sermon on the Mount is the demand made on the part of the disciple to “make a choice”

One has to radically “make a choice” for the Kingdom of God.
One has to stay committed to this “choice” that is taken and live it to the fullness.

The discipleship to which Jesus calls is radical…
… it requires an honest and wholehearted surrender of oneself to God’s Will
… it demands a complete and undivided focus on Him and His Mission

A Christian either walks on the road to life…
… or walks on the road to destruction!

There is no third alternative!

It is this “choice” that will determine whether our entry to eternity…

Eternal condemnation – is through the “wide gate” or
Eternal life – is through the “narrow gate”.

Jesus says that it is easy to pass through the wide gate…

All those who take life very casually and without any responsibility
All those who are content to make life “merry” and just “live life to the max”
All those who fail to respond to God’s Grace and deny having a life in Him
But this will lead to doom and condemnation!

To pass through the narrow gate is hard…

All those who make a choice to live according to the teachings of the Lord
All those who boldly seek to proclaim the Kingdom by their faithful and holy lives
All those who constantly hold on to the Lord despite hardships and difficulties in life
But this will lead to joy and eternal life!

Christian life is indeed a warfare…
… and we are constantly posed this question: “Are you for Jesus?”

What is our answer?

God Bless! Live Jesus!

“Purifying our lives, rather than indulging in mud-slinging on others!”

(Based on 2 Kgs 17:5-8, 13-15a, 18 and Mt 7:1-5 – Monday of the 12th Week in Ordinary Time, Year 2)

Blessed Mother Mary.
Zechariah and Elizabeth.
Bartimaeus.
Martha.
Mary Magdalene.
Levi.
Peter.
Thomas.
Zachaeus.
Man crippled for 38 years.
The Samaritan Woman.
The woman caught in adultery.
The widow who offered the two mites.
Malchus.
The thief alongside Jesus on the cross…

Relax…

This is not a reference list of all the main persons of the New Testament for some research purpose or study.

But for a moment, let’s look at the lives of these persons….

All of them had to face some sort of trouble in their lives…
… some hitches and dilemmas, were a part of all their lives.

Now, if each of them, were to be placed on trial, as in a court, and judged according to our standards and our human yardsticks….
… Perhaps, most of them would be been condemned and convicted.

Some of them would have been humiliated in public…
… some abused with insults and foul language
… some perhaps would be stoned or even put to death!

This is human judgment.

But in the Light of God’s mercy and by God’s way of judging…
… we know the story of all their lives!

Human beings are least equipped to judge, but their judgments are miserable & condemnable

God is fully equipped to judge, but His judgment is praiseworthy & encouraging!

That’s the difference in judgment between human beings and God!

In the Gospel of the Day, Jesus says, “Do not judge!” (Mt 7:1)

We need to clarify what does the word JUDGE mean…

Jury makes judgments.

Schools make judgments on students.
Companies make judgments on candidates in an interview or in cases of promotion/demotion.
All these does not constitute the judgment that Jesus means.

Judging, in the sense of Jesus, is condemning!

It is to have a negative and pessimistic attitude to human beings and condemning and rejecting them outright and absolutely!!

We could consider “Judge not” from three aspects:

1) We are unworthy to pass a final judgment on any person or situation:

We need to let God be God and as human beings, we need to know our limitations.

2) We are not to judge the motives of other people

Human beings see only the external…
… God sees the heart of the person!

3) We are not to be petty faultfinders:

We need to cease having a “microscopic vision,” in order to scan and scrutinize the faults and weaknesses of others.

In the light of today’s Gospel, we need to examine certain aspects of our life…

Do I…
… maximize the sins and faults of others and minimize mine?
… come to quick, hasty and negative conclusions?
… pass critical stories to other?
… have a strong bias to find others guilty?
… try to be harsh even when speaking the truth?
… dilute an unkind remark by saying, “I was only joking.”
… say something critical and then trying to cover it up?

Even after this examination, if there is a tendency to judge, then there is one person we can be critical of…
… Yes, Our Own Selves!

Yes, let us be judging our actions, our behaviours, our thoughts…
… and seek to purify our lives, rather than indulging in mud-slinging on others!

It’s high time we give up the “vulture-culture!”

Vultures, as we know, are birds, which fly across landscapes and terrains, and with their sharp eyes, swoop down on rotting, dead flesh…
… any flesh that is decayed, becomes a great feast for them!

The “vulture-culture” is very much in our society too…
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God Bless! Live Jesus!